Up until his death in 2000, LaVan Martineau devoted over forty years to unlocking the secrets behind the petroglyph (and pictograph) symbols left by the Native American. Part Indian himself, adept in sign language, fluent in native languages, and expert in cryptanalytical methods, he brought a unique perspective to the challenge and opened the door to a new understanding of the meanings behind the symbols. Carol Patterson, in Montrose, Colorado, carries on his legacy in her studies of the symbols using his methods to expand our knowledge of rock art and symbology.
Thursday, September 18, 2014
Thursday, September 11, 2014
Shavano Valley Petroglyphs, Part 4: Curiosities
This week I want to share with you some of the more curious petroglyphs at the Shavano Valley Petroglyph site near Montrose, Colorado.
Thursday, September 4, 2014
Shavano Valley Petroglyphs, Part 3, The Bear Dance
The Bear panel at Shavano Valley Petroglyph site near Montrose, Colorado, is an intriguing example of Ute symbolism. The panel incorporates glyphs from recent times overlaid on very ancient ones. Look closely and you can see a faint line coming out of the crevice in the rock face (bottom right). The line goes up and then branches. Part way up on the line is a woman or man carrying a back pack and a planting stick. The line and the figure were pecked into the patina of the rock face. It is a classic case of using rock incorporation of cracks and crevices in the story being depicted. Here the person has emerged from the underworld, represented by the crevice, and is travelling along the trail provided by Sinauf, the creator, with a basket of seeds and a planting stick. Also, part of this era are more branching trails and animal tracks. This story is the oldest depicted on the panel.
Thursday, August 28, 2014
Shavano Valley Petroglyphs, Part 2: Rock Art Maps
have been an essential part of the traveler’s gear for thousands of years. We’ve all seen pictures of ancient maps used by mariners, but did you know that Native Americans also used maps?
Many of the hunter-gatherer cultures, like the Ute and their predecessors, were highly mobile, constantly moving to keep pace with plant and animal food sources. They depended upon their knowledge of game trails, hunting strategies, and locations for seasonal plants. Carol Patterson wrote, “Powell, one of the first anthropologists to describe Ute life ways, went so far as to remark that:
Thursday, August 21, 2014
Shavano Valley Petroglyphs, Part 1: Tunnel Cave
A few miles northeast of Montrose, Colorado, canyon walls look down on fertile Shavano Valley. Pecked onto the patina of Dakota Sandstone boulders are ancient petroglyphs crafted by hunter-gatherers recording the beliefs and preserving maps and history from 1000BC until AD 1881. The valley was popular through the centuries because of an artesian well and abundance of game. Ute trails converged at this site where the young could learn the history and traditions of their ancestors.
This is a preview of
Shavano Valley Petroglyphs, Part 1: Tunnel Cave. Read the full post (459 words, 7 images, estimated 1:50 mins reading time)
Sunday, August 17, 2014
Cherokee Fables: What Stars are Like
| Starry Night, van Gogh |
This week the sky provided us with wondrous things to observe. Sunday was this year’s “Supermoon” which is the first full moon when the moon is at its closest point to earth. It was accompanied by the Perseid Meteor Shower which occurs every year around this time when the earth’s path crosses the debris left by the comet Swift-Tuttle.
Man has always been intrigued by the sky and its mysteries and has tried to explain the phenomena in the sky with careful observation and reasoned hypotheses. This week I would like continue the series on Cherokee Fables with the Cherokee story “What the Stars are Like” as recorded by James Mooney in the late 1800’s . . .
Friday, August 8, 2014
Cherokee Fables: The Moon and The Thunders
The Sun was a young woman and lived in the East, while her brother, the Moon. lived in the West.
The girl had a lover who used to come every month in the dark of the moon to court her. He would come at night, and leave before daylight, and although she talked with him she could not see his face in the dark, and he would not tell her his name, until she was wondering all the time who it could be. At last she hit upon a plan to find out, so the next time he came, as they were sitting together in the dark of the âsi, she slyly dipped her hand into the cinders and ashes of the fireplace and rubbed it over his face, saying, “Your face is cold; you must have suffered from the wind,” and pretending to be very sorry for him, but he did not know that she had ashes on her hand. After a while he left her and went away again.
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